{"id":14546,"date":"2022-02-15T13:50:26","date_gmt":"2022-02-15T21:50:26","guid":{"rendered":"https:\/\/ideasandsociety.ucr.edu\/?page_id=14546"},"modified":"2022-10-03T16:11:20","modified_gmt":"2022-10-03T23:11:20","slug":"themes","status":"publish","type":"page","link":"https:\/\/ideasandsociety.ucr.edu\/unarchiving-blackness\/themes\/","title":{"rendered":"Themes"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\" style=\"--awb-font-size:100px;--awb-text-transform:none;\"><h1><span style=\"color: #6a3180; font-size: 50px;\">Themes<\/span><\/h1>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:10px;margin-bottom:20px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-solid\" style=\"--awb-height:20px;--awb-amount:20px;--awb-sep-color:#fff200;border-color:#fff200;border-top-width:5px;\"><\/div><\/div><div class=\"fusion-text fusion-text-2\" style=\"--awb-text-transform:none;\"><h2><strong><span style=\"color: #800080;\"><i>The Afterlives of Slavery and Colonialism<\/i><\/span><\/strong><\/h2>\n<div id=\"attachment_15578\" style=\"width: 610px\" class=\"wp-caption alignnone\"><img decoding=\"async\" aria-describedby=\"caption-attachment-15578\" class=\"wp-image-15578 size-fusion-600\" src=\"http:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Emancipation_Day_in_Richmond_Virginia_1905-600x477.jpeg\" alt=\"\" width=\"600\" height=\"477\" srcset=\"https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Emancipation_Day_in_Richmond_Virginia_1905-177x142.jpeg 177w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Emancipation_Day_in_Richmond_Virginia_1905-200x159.jpeg 200w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Emancipation_Day_in_Richmond_Virginia_1905-300x239.jpeg 300w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Emancipation_Day_in_Richmond_Virginia_1905-400x318.jpeg 400w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Emancipation_Day_in_Richmond_Virginia_1905-600x477.jpeg 600w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Emancipation_Day_in_Richmond_Virginia_1905-768x611.jpeg 768w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Emancipation_Day_in_Richmond_Virginia_1905.jpeg 800w\" sizes=\"(max-width: 600px) 100vw, 600px\" \/><p id=\"caption-attachment-15578\" class=\"wp-caption-text\">Emancipation Day, Richmond VA, 1905. Copyright by Detroit Publishing Company.<\/p><\/div>\n<p>Scholarship on slavery and colonialism is often divided conceptually, following a regional chasm that emerged in the academy between Africanist and Black Studies scholars since at least the 1970s. Atlantic slavery is often posited as the key explanatory event for Black Studies, while for Africanists, the era of European colonialism occupies an analogous place as the precipating event for many interpretive studies. Nevertheless, whatever their regional or temporal focus, scholars working on aspects of African and African-descended populations face similar problems with respect to the problems of the archive, archival legacies for racialized and marginalized populations and of archival practice as method. The research topics and events in this theme encourage participants to place research questions into a more comparative perspective, and to learn from parallel debates unfolding in discrete regions.<\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:0px;margin-bottom:20px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dotted\" style=\"--awb-height:20px;--awb-amount:20px;--awb-sep-color:#fff200;border-color:#fff200;border-top-width:4px;\"><\/div><\/div><div class=\"fusion-text fusion-text-3\" style=\"--awb-text-transform:none;\"><h2><strong><span style=\"color: #800080;\"><i>Black Ecologies and Placemaking<\/i><\/span><\/strong><\/h2>\n<div id=\"attachment_15580\" style=\"width: 610px\" class=\"wp-caption alignnone\"><img decoding=\"async\" aria-describedby=\"caption-attachment-15580\" class=\"wp-image-15580 size-fusion-600\" src=\"http:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Lynched_in_Alabama_eji_Montgomery_37973228785-600x433.jpeg\" alt=\"\" width=\"600\" height=\"433\" srcset=\"https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Lynched_in_Alabama_eji_Montgomery_37973228785-200x144.jpeg 200w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Lynched_in_Alabama_eji_Montgomery_37973228785-300x216.jpeg 300w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Lynched_in_Alabama_eji_Montgomery_37973228785-400x288.jpeg 400w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Lynched_in_Alabama_eji_Montgomery_37973228785-600x433.jpeg 600w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Lynched_in_Alabama_eji_Montgomery_37973228785-768x554.jpeg 768w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Lynched_in_Alabama_eji_Montgomery_37973228785-800x577.jpeg 800w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Lynched_in_Alabama_eji_Montgomery_37973228785-1024x738.jpeg 1024w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Lynched_in_Alabama_eji_Montgomery_37973228785-1200x865.jpeg 1200w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Lynched_in_Alabama_eji_Montgomery_37973228785-1536x1108.jpeg 1536w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/10\/Lynched_in_Alabama_eji_Montgomery_37973228785-scaled.jpeg 2560w\" sizes=\"(max-width: 600px) 100vw, 600px\" \/><p id=\"caption-attachment-15580\" class=\"wp-caption-text\">Soil archives at National Museum of Peace and Justice, Montgomery, AL.<\/p><\/div>\n<p>Here we take up the conceptualization of the ground\u2014from the soil to the atmosphere\u2014as an archive of past and present African and African diaspora lived experiences, as well as a portal to future possibilities. Taking cues from the Legacy Museum\u2019s use of soil collected from lynching sites across America to memorialize the tragic lynching of Americans of African descent, this theme is grounded in the present by taking up questions on food geographies, the ecology of slavery, the meanings, uses, and the (re) circulations of bio-masses as productive spaces. We will explore knowledge producing and storing technologies related to place, such as Geographic Information Systems (GIS), and how digital humanities can build cartographic narratives and other ways of knowing.<\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:0px;margin-bottom:20px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dotted\" style=\"--awb-height:20px;--awb-amount:20px;--awb-sep-color:#fff200;border-color:#fff200;border-top-width:4px;\"><\/div><\/div><div class=\"fusion-text fusion-text-4\" style=\"--awb-text-transform:none;\"><h2><strong><span style=\"color: #800080;\"><em>Technology, Afrofuturism, and Black Speculative Practices<\/em><\/span><\/strong><\/h2>\n<p><img decoding=\"async\" class=\"alignnone wp-image-15535 size-fusion-600\" src=\"http:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/09\/copy-reading-room-Jan-19-2022-600x292.jpeg\" alt=\"\" width=\"600\" height=\"292\" srcset=\"https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/09\/copy-reading-room-Jan-19-2022-200x97.jpeg 200w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/09\/copy-reading-room-Jan-19-2022-300x146.jpeg 300w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/09\/copy-reading-room-Jan-19-2022-400x194.jpeg 400w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/09\/copy-reading-room-Jan-19-2022-600x292.jpeg 600w, https:\/\/ideasandsociety.ucr.edu\/wp-content\/uploads\/2022\/09\/copy-reading-room-Jan-19-2022.jpeg 640w\" sizes=\"(max-width: 600px) 100vw, 600px\" \/><\/p>\n<p>This theme is concerned with the ways futures are envisioned and made, and the roles of technology, digital humanities, and archival systems for Black peoples in the future. We first examine how digital archives of Black lives are created and accessed intentionally and unintentionally, with and without consent. We investigate the problems and ethics of digital humanities archives, while also celebrating their creative and world-building potentials. Here we will link to Afrofuturism and black speculative practices as models for productive engagement with systems of archive and memory, temporality, and future-casting.<\/p>\n<\/div><div class=\"fusion-section-separator section-separator hills-opacity fusion-section-separator-1\" style=\"--awb-spacer-padding-top:17.7734375%;--awb-svg-margin-left:1.92%;--awb-svg-margin-right:1.92%;--awb-svg-margin-left-medium:1.92%;--awb-svg-margin-right-medium:1.92%;--awb-svg-margin-left-small:1.92%;--awb-svg-margin-right-small:1.92%;--awb-sep-font-size:0;--awb-sep-line-height:0;\"><div class=\"fusion-section-separator-svg\"><svg class=\"fusion-hills-opacity-candy\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" version=\"1.1\" width=\"100%\" viewBox=\"0 -0.5 1024 182\" preserveAspectRatio=\"none\" fill=\"rgba(136,13,229,1)\"><path class=\"st0\" d=\"M0 182.086h1024V41.593c-28.058-21.504-60.109-37.581-97.075-37.581-112.845 0-198.144 93.798-289.792 93.798S437.658 6.777 351.846 6.777s-142.234 82.125-238.49 82.125c-63.078 0-75.776-31.744-113.357-53.658L0 182.086z\"\/>\n\t\t\t\t\t\t\t\t\t<path class=\"st1\" d=\"M1024 181.062v-75.878c-39.731 15.872-80.794 27.341-117.658 25.805-110.387-4.506-191.795-109.773-325.53-116.224-109.158-5.12-344.166 120.115-429.466 166.298H1024v-.001z\"\/>\n\t\t\t\t\t\t\t\t\t<path class=\"st2\" d=\"M0 182.086h1024V90.028C966.451 59.103 907.059 16.3 824.115 15.071 690.278 13.023 665.19 102.93 482.099 102.93S202.138-1.62 74.24.019C46.49.326 21.811 4.217 0 9.849v172.237z\"\/>\n\t\t\t\t\t\t\t\t\t<path class=\"st3\" d=\"M0 182.086h1024V80.505c-37.171 19.558-80.691 35.328-139.571 36.25-151.142 2.355-141.619-28.57-298.496-29.184s-138.854 47.002-305.459 43.725C132.813 128.428 91.238 44.563 0 28.179v153.907z\"\/>\n\t\t\t\t\t\t\t\t\t<path class=\"st4\" d=\"M0 182.086h1024v-77.312c-49.05 20.07-120.525 42.394-193.229 42.086-128.922-.512-159.846-72.294-255.795-72.294-89.088 0-134.656 80.179-245.043 82.022S169.063 99.346 49.971 97.401C32.768 97.094 16.077 99.244 0 103.135v78.951z\"\/>\n\t\t\t\t\t\t\t\t<\/svg><\/div><div class=\"fusion-section-separator-spacer\"><div class=\"fusion-section-separator-spacer-height\"><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":4,"featured_media":0,"parent":14532,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_price":"","_stock":"","_tribe_ticket_header":"","_tribe_default_ticket_provider":"","_tribe_ticket_capacity":"0","_ticket_start_date":"","_ticket_end_date":"","_tribe_ticket_show_description":"","_tribe_ticket_show_not_going":false,"_tribe_ticket_use_global_stock":"","_tribe_ticket_global_stock_level":"","_global_stock_mode":"","_global_stock_cap":"","_tribe_rsvp_for_event":"","_tribe_ticket_going_count":"","_tribe_ticket_not_going_count":"","_tribe_tickets_list":"[]","_tribe_ticket_has_attendee_info_fields":false,"footnotes":""},"class_list":["post-14546","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/ideasandsociety.ucr.edu\/wp-json\/wp\/v2\/pages\/14546"}],"collection":[{"href":"https:\/\/ideasandsociety.ucr.edu\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ideasandsociety.ucr.edu\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ideasandsociety.ucr.edu\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/ideasandsociety.ucr.edu\/wp-json\/wp\/v2\/comments?post=14546"}],"version-history":[{"count":27,"href":"https:\/\/ideasandsociety.ucr.edu\/wp-json\/wp\/v2\/pages\/14546\/revisions"}],"predecessor-version":[{"id":15582,"href":"https:\/\/ideasandsociety.ucr.edu\/wp-json\/wp\/v2\/pages\/14546\/revisions\/15582"}],"up":[{"embeddable":true,"href":"https:\/\/ideasandsociety.ucr.edu\/wp-json\/wp\/v2\/pages\/14532"}],"wp:attachment":[{"href":"https:\/\/ideasandsociety.ucr.edu\/wp-json\/wp\/v2\/media?parent=14546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}