{"id":1907,"date":"2015-07-16T16:53:20","date_gmt":"2015-07-16T23:53:20","guid":{"rendered":"https:\/\/arthistory.ucr.edu\/?page_id=1907"},"modified":"2025-09-24T15:49:43","modified_gmt":"2025-09-24T22:49:43","slug":"johannes-endres","status":"publish","type":"page","link":"https:\/\/arthistory.ucr.edu\/faculty\/johannes-endres\/","title":{"rendered":"Johannes Endres"},"content":{"rendered":"<div class=\"su-row\">\n<div class=\"su-column su-column-size-1-4\"><div class=\"su-column-inner su-u-clearfix su-u-trim\">\n<p><span class=\"faculty-title\"><a href=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2025\/09\/Johannes_Endres.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-6627 \" src=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2025\/09\/Johannes_Endres.jpg\" alt=\"\" width=\"366\" height=\"276\" srcset=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2025\/09\/Johannes_Endres.jpg 1430w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2025\/09\/Johannes_Endres-300x226.jpg 300w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2025\/09\/Johannes_Endres-1024x772.jpg 1024w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2025\/09\/Johannes_Endres-768x579.jpg 768w\" sizes=\"auto, (max-width: 366px) 100vw, 366px\" \/><\/a>PROFESSOR<br \/>\n<\/span>Dr. phil., Universit\u00e4t Trier; Habilitation\/Dr. phil.habil., Universit\u00e4t Leipzig\/Germany<\/p>\n<i class=\"fa fa-home \" ><\/i> 302 Arts Building<br \/>\n<i class=\"fa fa-phone \" ><\/i> (951) 827-1541<br \/>\n<i class=\"fa fa-envelope \" ><\/i>&nbsp;<a href=\"mailto:johannes.endres@ucr.edu\">johannes.endres@ucr.edu<br \/>\n<\/a><i class=\"fa fa-globe \" ><\/i>&nbsp;<a href=\"https:\/\/ucriverside.academia.edu\/JohannesEndres\" target=\"_blank\" rel=\"noopener noreferrer\">Academia website<\/a><\/p>\n<\/div><\/div>\n<div class=\"su-column su-column-size-3-4\"><div class=\"su-column-inner su-u-clearfix su-u-trim\">\n<div class=\"su-tabs su-tabs-style-default su-tabs-mobile-stack\" data-active=\"1\" data-scroll-offset=\"0\" data-anchor-in-url=\"no\"><div class=\"su-tabs-nav\"><span class=\"\" data-url=\"\" data-target=\"blank\" tabindex=\"0\" role=\"button\"><strong>Biography\/Education<\/strong><\/span><span class=\"\" data-url=\"\" data-target=\"blank\" tabindex=\"0\" role=\"button\"><strong>Research\/Teaching<\/strong><\/span><span class=\"\" data-url=\"\" data-target=\"blank\" tabindex=\"0\" role=\"button\"><strong>Selected Publications<\/strong><\/span><span class=\"\" data-url=\"\" data-target=\"blank\" tabindex=\"0\" role=\"button\"><strong>Books<\/strong><\/span><\/div><div class=\"su-tabs-panes\"><div class=\"su-tabs-pane su-u-clearfix su-u-trim\" data-title=\"&lt;strong&gt;Biography\/Education&lt;\/strong&gt;\">\n<p><strong>Biography<\/strong><\/p>\n<p><span style=\"line-height: 1.5;\">Johannes Endres joined the departments of Art History and Comparative Literature at UC Riverside in summer 2015. He has received his academic education in Germany, at the Universities of Trier and Leipzig, where he earned his Dr.phil. in 1995, and his Habilitation (Dr.phil.habil.) in 2004, respectively. In the US, he has been teaching as Visiting Professor at the Universities of California in Riverside and Irvine, at San Diego State University, Vanderbilt University, and Cal State Long Beach. <\/div>\n<div class=\"su-tabs-pane su-u-clearfix su-u-trim\" data-title=\"&lt;strong&gt;Research\/Teaching&lt;\/strong&gt;\">\n<p><strong>Areas of Specialization<\/strong><\/p>\n<p>19<sup>th<\/sup> Century Art History<br \/>\nGerman and European Literature 1750-1900 in Interdisciplinary Perspectives (Visual Arts, Film, Music, Sciences)<br \/>\nCultural Studies<br \/>\nCritical Theory<\/p>\n<p>Important emphases of his research and teaching lie in the area of the history and arts of the \u2018long 19<sup>th<\/sup> century\u2019, from enlightenment to Weimar Culture and Vienna Moderne. He has published extensively on the intersections of text, visual arts, music, intellectual history, natural sciences, and the history of science. His most recent research projects are dedicated to Friedrich Schlegel, a pivotal figure of German and European intellectualism, and to concepts of fetishism in art, culture, and social studies.<\/p>\n<p><strong>Recent Courses Taught:<\/strong><\/p>\n<p>AHS 180<br \/>\n<strong>Modern European Art I: Nineteenth Century<\/strong><br \/>\nSurveys painting and sculpture in Europe from the French Revolution to the Franco-Prussian War.<\/p>\n<p>AHS 181<br \/>\n<strong>Modern Art II: Art in Europe, 1870-1945<\/strong><br \/>\nTraces the history of the modern movement from Impressionism to the end of World War II.<\/p>\n<p>AHS 276<br \/>\n<strong>Seminar in Nineteenth-Century Art<\/strong><br \/>\nSelect topics in the history and theory of nineteenth-century European art.<\/p>\n<p>AHS 251A<br \/>\n<strong>Proseminar in the Historiography of Art History<br \/>\n<\/strong>This seminar examines the historical foundations of art history through readings of its formative texts. The idea is to jump right in to the key debates that have defined our understanding of artworks and visual expression in the Western Tradition from antiquity onward. The course will begin by dissecting core writings on art, aesthetics and meaning by early philosophers and historians. We will then consider how these ideas enabled the codification of art history as a humanistic discipline during the nineteenth century and fueled its further refinement in the early twentieth. Rather than conceptualizing art history as a series of separate and distinct approaches, we will instead trace a few durable concerns that have shaped its practice.<\/p>\n<p>AHS 120 (CPLT 111\/EUR120\/GER 111\/MCS 178)<br \/>\n<strong>Berlin Metropolis in Literature, Film, Music, and Art<\/strong><br \/>\nThe course provides an introduction to Berlin and the modern concept of the metropolis as a gateway between the East and West, past and present, private and public life. It explores the topography of the city and the urban space through visual art, film, music, and text. We discuss aspects of city life and its changing expressions in 20<sup>th<\/sup>-century culture.<\/p>\n<p>AHS 007<br \/>\n<strong>World Art: Images, Issues, Ideas<br \/>\n<\/strong>This course is an introduction to artistic achievements of the world\u2019s cultures and to the ways in which they can be viewed. It provides students with a sound understanding of major art works from all ages and corners of the world, and the theoretical concepts and historical circumstances to which they owe their existence. We ask questions such as: What is art? What is an artist? How has their perception changed over time? What is an image? Why does art exist? What is \u2018world art\u2019? Why do we study art history?<\/p>\n<\/div>\n<div class=\"su-tabs-pane su-u-clearfix su-u-trim\" data-title=\"&lt;strong&gt;Selected Publications&lt;\/strong&gt;\">\n<p><strong>Articles<br \/>\n<\/strong><\/p>\n<ul>\n<li>\u201cRepublik: Kosmopolitische Spekulationen der Fr\u00fchromantik (On the Republic: Cosmopolitical Speculations of Early Romanticism),\u201d <em>Sich kreuzende Stimmen: Friedrich von Hardenberg, Friedrich Schlegel und die Romantik<\/em>, ed. Roland Borgards, Konrad Heumann, Berlin (Metzler), 2025, 17-38.<\/li>\n<li>\u201cFr\u00fchromantischer Zynismus bei Friedrich von Schlegel und Friedrich von Hardenberg (Early Romantic Cynicism in Friedrich Schlegel and Friedrich von Hardenberg),\u201d <em>Bl\u00fctenstaub: Jahrbuch f\u00fcr Romantik<\/em>, vol. 8, 2023, 53-86.<\/li>\n<li>Review of \u201cPhilippe Descola, <em>Les formes du visible: Une anthropologie de la figuration<\/em>, Paris (\u00c9ditions du Seuil),\u201d <em>Art Bulletin<\/em>, vol. 196 (2), 2024, 151-54.<\/li>\n<li>&#8220;Collecting: Defining the Subject,&#8221;&nbsp;<i>From Museums to the Internet:<\/i>&nbsp;<i>Collecting in the Twenty-first Century<\/i>, co-edited with Christoph Zeller, Rochester (Camden House), 2022, 38-54.<\/li>\n<li>&#8220;Economic Concepts and Authorial Self-Design in Heinrich von Kleist\u2019s Letters,&#8221;&nbsp;<i>Heinrich von Kleist: Literary and Philosophical Paradigms<\/i>, ed. Jeff High, Rebecca Stewart, Elaine Chen, Rochester (Camden House), 2022,&nbsp;<span lang=\"de\">254-286.<\/span><span lang=\"de\"><br aria-hidden=\"true\"><\/span><\/li>\n<li>\n<div>&#8220;Feminisierung und Medialit\u00e4t: Das Beispiel des Briefwechsels Friedrich Schlegels und Friedrich von Hardenbergs (Feminization and Mediality: The Case of Friedrich Schlegel\u2019s and Friedrich von Hardenberg\u2019s Correspondence),\u201d&nbsp;<i>Gestern. Romantik. Heute. Forum f\u00fcr Wissenschaft und Kultur<\/i>, 2022 (<a href=\"https:\/\/www.gestern-romantik-heute.uni-jena.de\/wissenschaft\/artikel\/feminisierung-und-medialitaet-das-beispiel-des-briefwechsels-friedrich-schlegels-und-friedrich-von-hardenbergs-novalis\" target=\"_blank\" rel=\"noopener noreferrer\" data-auth=\"NotApplicable\" data-linkindex=\"1\">https:\/\/www.gestern-romantik-heute.uni-jena.de\/wissenschaft\/artikel\/feminisierung-und-medialitaet-das-beispiel-des-briefwechsels-friedrich-schlegels-und-friedrich-von-hardenbergs-novalis<\/a>).<\/div>\n<\/li>\n<li>&#8220;Eine hermeneutische Dystopie: Das Beispiel der US-Germanistik (A Hermeneutic Dystopia: German Studies in the US),&#8221;&nbsp;<i>Zeitschrift f\u00fcr Literaturwissenschaft und Linguistik<\/i>, vol. 51 (2), 2021, 737-743.<\/li>\n<li>&#8220;Sammeln (Collecting),&#8221;&nbsp;<i>Historisches W\u00f6rterbuch des Mediengebrauchs<\/i>, ed. Heiko Christians, Matthias Bickenbach, Nikolaus Wegmann, vol. 3, K\u00f6ln (B\u00f6hlau), 2021, 384-403.<\/li>\n<li>&#8220;Hans Blumenbergs p\u00e4laolitische Weltkunstgeschichte (Hans Blumenberg\u2019s Paleolithic World Art History),&#8221;&nbsp;<i>New Approaches to Hans Blumenberg<\/i>, ed. Hannes Bajohr, Eva Geulen, Daniel Weidner, G\u00f6ttingen (Wallstein), 2021, 313-333.<\/li>\n<li>\u201cLeonardo&#8217;s Childhood Memory: A Textual Analysis,\u201d <em>Vom Wort zur Kunst: K\u00fcnstlerzeugnisse vom fr\u00fchen Mittelalter bis zur Gegenwart<\/em>, ed. Helen Barr et al., Z\u00fcrich: Edition Imorde, 2021, 190-209<\/li>\n<li>\u201cEkphrasis, Visual Description, and Iconic Skepticism in Hans Blumenberg&#8217;s Writings,\u201d <em>Describing Cultural Achievements: Hans Blumenberg&#8217;s Literary Strategies<\/em>, ed. T. Attanucci and U. Breuer, Heidelberg: Universit\u00e4tsverlag Winter, 2020, 111-130<\/li>\n<li>\u201cVampires and the Orient in Goethe\u2019s <em>Die<\/em> <em>Braut von Corinth<\/em>,\u201d <em>German Quarterly<\/em> 93\/2, 2020, 204-220 (<a href=\"https:\/\/onlinelibrary.wiley.com\/doi\/full\/10.1111\/gequ.12133\">https:\/\/onlinelibrary.wiley.com\/doi\/full\/10.1111\/gequ.12133<\/a>)<\/li>\n<li>\u201cTotemismus und Gesellschaft: Eisenstein \u00fcber Disney (Totemism and Society: Eisenstein on Disney),\u201c <em>Scientia Poetica<\/em> 22, 2018, 83-110 (<a href=\"https:\/\/www.degruyter.com\/view\/journals\/scipo\/22\/1\/article-p83.xml\">https:\/\/www.degruyter.com\/view\/journals\/scipo\/22\/1\/article-p83.xml<\/a>)<\/li>\n<li>\u201cHeterotopian Multilingualism: The Westinghouse Time Capsule (1939),\u201d <em>Critical Multilingualism Studies: An Interdisciplinary Journal<\/em>, 5\/3, 2017, 149-167 (<a href=\"https:\/\/cms.arizona.edu\/index.php\/multilingual\/article\/view\/133\/0\">https:\/\/cms.arizona.edu\/index.php\/multilingual\/article\/view\/133\/0<\/a>)<\/li>\n<li>\u201cMikrokosmische Autobiografie: Thomas Mann und die Zeitkapsel (Microcosmic Autobiography: Thomas Mann and the Time Capsule),\u201c <em>Thomas Mann Jahrbuch<\/em> 30, 2017, 113-131<\/li>\n<li>\u201cSchlegels Wende zum Bild (Friedrich Schlegel\u2019s Iconic Turn),\u201c <em>Athen\u00e4um: Jahrbuch der Friedrich Schlegel-Gesellschaft<\/em> 25, 2015, 201-226 (<a href=\"https:\/\/brill.com\/view\/book\/edcoll\/9783657782697\/BP000010.xml\">https:\/\/brill.com\/view\/book\/edcoll\/9783657782697\/BP000010.xml<\/a>)<\/li>\n<li>\u201cCharakteristiken und Kritiken (Characteristics and Critiques),\u201d <em>Friedrich Schlegel Handbuch: Leben \u2013 Werk \u2013 Wirkung<\/em>, ed. Johannes Endres, Stuttgart: J.B. Metzler 2017, 101-140.<\/li>\n<li>\u201c\u00dcber die Sprache und Weisheit der Indier (On the Language and Wisdom of the Indians),\u201d <em>Friedrich Schlegel Handbuch: Leben \u2013 Werk \u2013 Wirkung<\/em>, ed. Johannes Endres. Stuttgart: J.B. Metzler 2017, 218-224.<\/li>\n<li>\u201c\u00dcber deutsche Sprache und Literatur (On German Language and Literature),\u201d <em>Friedrich Schlegel Handbuch: Leben \u2013 Werk \u2013 Wirkung<\/em>, ed. Johannes Endres, Stuttgart: J.B. Metzler 2017, 235-237.<\/li>\n<li>\u201cStockings,\u201d <em>Textile Terms: A Glossary<\/em>, ed. Anika Reineke, Anne R\u00f6hl, Mateusz Kapustka and Tristan Weddigen, Berlin: Gebr. Mann Verlag 2017, 243-247.<\/li>\n<li>&#8220;David Friedrich Strau\u00df und Lessing,&#8221;&nbsp;<em>Lessing Yearbook XLII, <\/em>2015, 173-193<\/li>\n<li><a href=\"https:\/\/muse.jhu.edu\/journals\/mln\/v130\/130.3.endres.html\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;Meaningful Complexity: Goethe\u2019s Concept of Similarity<\/a>,&#8221; <em>Modern Language Notes (MLN)<\/em> 130\/3, 2015, 466-486<\/li>\n<li>&#8220;Die Geburt der Metapher aus dem Selbstmord des Dichters. Zu H\u00f6lderlins <em>Empedokles <\/em>(The Birth of Metaphor from the Poet\u2019s Suicide: On H\u00f6lderlin\u2019s <em>Empedocles<\/em>),&#8221; <em>\u00d6konomie des Opfers. Literatur im Zeichen des Suizids (Morphomata, Bd. 14)<\/em>, Munich 2014, 133-166<\/li>\n<li><a href=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2015\/07\/Zeitkapsel-und-Paratext.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;Zeitkapsel und Paratext (Time Capsule and Paratext)<\/a>,&#8221; <em>Verborgen, unsichtbar, unlesbar \u2013 zur Problematik restringierter Schriftpr\u00e4senz (Workshop SFB 933)<\/em>, New York: de Gruyter 2014, 215-232<\/li>\n<li>&#8220;Notes from the Field: Detail,&#8221; <em>The Art Bulletin<\/em> 94\/4, 2012, 481\u2011485<\/li>\n<li>&#8220;Un\u00e4hnliche \u00c4hnlichkeit: Zu Analogie, Metapher und Verwandtschaft (Unsimilar Similarity: On Analogy, Metaphor, and Kinship),&#8221; <em>Konzepte der \u00c4hnlichkeit in den K\u00fcnsten (Concepts of Similarity in the Arts)<\/em>, ed. Martin Gaier et al., Munich: Fink, 2012, 29\u201158<\/li>\n<li>&#8220;Textures and Cuts. The Textile Metaphor in J\u00f6rg Wickram\u2019s <em>The Golden Thread<\/em>,&#8221; <em>Unfolding the Textile Medium in Early Art and Literature<\/em>, ed. Tristan Weddigen, Berlin: Edition Imorde, 2011, 15\u201130<\/li>\n<li>&#8220;Freud und die Kom\u00f6die der Antike (Freud and Ancient Comedy),&#8221;<em>Freud und die Antike (Freud and Antiquity)<\/em>, ed. Claudia Benthien et. al., G\u00f6ttingen: Wallstein, 2011, 315\u2011340<\/li>\n<li>&#8220;<a href=\"http:\/\/www.jstor.org\/stable\/40379420?seq=1#page_scan_tab_contents\" target=\"_blank\" rel=\"noopener noreferrer\">Si wunder wol gemachet w\u00eep.&#8221;<\/a>&nbsp;Gesicht, K\u00f6rper und das Paradox der sichtbaren Unsichtbarkeit (Face, Body, and the Paradox of Visibile Invisibility),&#8221; <em>Zeitschrift f\u00fcr Kunstgeschichte<\/em> 2009, 297\u2011312<\/li>\n<li>&#8220;Evolution und Erbe. Zur Problemgeschichte der &#8216;Wahlverwandtschaften&#8217; bei Goethe und Darwin (Evolution and Legacy. &#8216;Elective Affinities&#8217; in Goethe and Darwin),&#8221; <em>KulturPoetik<\/em> 9, 2009, 45\u201366<\/li>\n<li><a href=\"http:\/\/www.jltonline.de\/index.php\/articles\/article\/view\/33\/148\" target=\"_blank\" rel=\"noopener noreferrer\">&#8221; &#8216;I can see something you don\u2019t see,&#8217; or: There is no Alternative to the Culture of Arguments<\/a>,&#8221; <em>Journal for Literary Theory (JLT) <\/em>2, 2008, 157-166<\/li>\n<\/ul>\n<\/div>\n<div class=\"su-tabs-pane su-u-clearfix su-u-trim\" data-title=\"&lt;strong&gt;Books&lt;\/strong&gt;\">\n<p><span class=\"book-title\"><a href=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2025\/09\/Endres_Der-Kreis.png\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-6624 alignleft\" src=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2025\/09\/Endres_Der-Kreis.png\" alt=\"\" width=\"219\" height=\"291\" srcset=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2025\/09\/Endres_Der-Kreis.png 418w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2025\/09\/Endres_Der-Kreis-226x300.png 226w\" sizes=\"auto, (max-width: 219px) 100vw, 219px\" \/><\/a>Der Kreis der Poesie: Friedrich Schlegel entwirft ein Universum des Wissens. (The Circle of Poetry: Friedrich Schlegel Outlines a Universe of Knowledge)<\/span><br \/>\n<span class=\"book-publisher\">2025, FRANKFURT\/MAIN: DEUTSCHES ROMANTIK-MUSEUM<\/span><br \/>\n<span class=\"book-author\">Johannes Endres<\/span><\/p>\n<p>Our gaze falls on a circle in the middle of a sheet of paper belonging to the broader context of a collection of notes for which their author, Friedrich Schlegel, considered using the title \u201cPhilosophical Apprenticeship.\u201d The circle is a sketch in the dual sense of the word of being both a draft and a pictorial representation. It is therefore a complex form of secondary text that is linked to other textual elements on the same sheet, as well as referring to other texts by Schlegel.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<p><span class=\"book-title\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-5845 alignleft\" src=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2023\/05\/Screen-Shot-2023-05-19-at-11.15.39-AM-248x300.png\" alt=\"Ich liebe Deine Liebe\" width=\"210\" height=\"254\" srcset=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2023\/05\/Screen-Shot-2023-05-19-at-11.15.39-AM-248x300.png 248w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2023\/05\/Screen-Shot-2023-05-19-at-11.15.39-AM-846x1024.png 846w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2023\/05\/Screen-Shot-2023-05-19-at-11.15.39-AM-768x929.png 768w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2023\/05\/Screen-Shot-2023-05-19-at-11.15.39-AM-1269x1536.png 1269w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2023\/05\/Screen-Shot-2023-05-19-at-11.15.39-AM.png 1342w\" sizes=\"auto, (max-width: 210px) 100vw, 210px\" \/>Ich liebe Deine Liebe. Der Briefwechsel zwischen Friedrich Schlegel und Friedrich von Hardenberg (Novalis). Eine Ausstellung im Deutschen Romantik-Museum, 26. April -28. August 2022. Katalog<br \/>\n(The Correspondence of Friedrich Schlegel and Friedrich von Hardenberg. An Exhibition at the German Museum for Romanticism, Catalogue)<\/span><span class=\"faculty-title\"><br \/>\n<\/span><span class=\"book-publisher\">2022, Frankfurt\/Main: Freies Deutsches Hochstift<br \/>\n<\/span><span class=\"book-author\">Johannes Endres, co-authored with Nicholas Saul<\/span><\/p>\n<p>\u201cI love your love\u201d, writes Friedrich Schlegel in 1797 to his friend Friedrich von Hardenberg, known later also as \u201cNovalis\u201d. That is a new and unheard-of tone for a correspondence, even for a literary correspondence among poets. What had happened that made such a tone possible? The catalogue that accompanies the exhibition of Schlegel\u2019s and Hardenberg\u2019s epistolary manuscripts at the new German Romanticism Museum in Frankfurt attempts to answer that question by foregrounding the cultural and intellectual dimension of the relationship between both men and the friendship circle around them.<\/p>\n<p>&nbsp;<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<div><span class=\"book-title\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-5843 alignleft\" src=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2023\/05\/Screen-Shot-2023-05-19-at-11.09.42-AM-198x300.png\" alt=\"Collecting in the 21st Century\" width=\"217\" height=\"328\" srcset=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2023\/05\/Screen-Shot-2023-05-19-at-11.09.42-AM-198x300.png 198w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2023\/05\/Screen-Shot-2023-05-19-at-11.09.42-AM-677x1024.png 677w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2023\/05\/Screen-Shot-2023-05-19-at-11.09.42-AM-768x1162.png 768w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2023\/05\/Screen-Shot-2023-05-19-at-11.09.42-AM.png 781w\" sizes=\"auto, (max-width: 217px) 100vw, 217px\" \/>From Museums to the Internet: Collecting in the Twenty-First Century<\/span><\/div>\n<div><span class=\"book-publisher\">2022, Rochester: Camden House<\/span><\/div>\n<div><span class=\"book-author\">Johannes Endres, co-edited with Christoph Zeller<\/span><\/div>\n<div><a href=\"https:\/\/www.jstor.org\/stable\/j.ctv24cnsjw\" target=\"_blank\" rel=\"noopener noreferrer\" data-auth=\"NotApplicable\" data-linkindex=\"0\">https:\/\/www.jstor.org\/stable\/j.ctv24cnsjw<\/a><\/div>\n<div>&nbsp;<\/div>\n<div>\n<p>Seminal to the rise of human cultures, the practice of collecting is an expression of individual and societal self-understanding. Through collections, cultures learn and grow. The introduction of digital technology has accelerated this process and at the same time changed&nbsp;how,&nbsp;what, and&nbsp;whywe collect. Ever-expanding storage capacities and the accumulation of unprecedented amounts of data are part of a highly complex information economy in which collecting has become even more important for the formation of the past, present, and future. Museums, libraries, and archives have adapted to the requirements of a digital environment, as has anyone who browses the internet and stores information on hard drives or cloud servers. In turn, companies follow the digital footprint we leave behind. Today, collecting includes not only physical objects but also the binary code that allows for their virtual representation on screen.&nbsp;Collecting in the Twenty-First Centuryidentifies the impact of technology, both new and old, on the cultural practice of collecting as well as the challenges and opportunities of collecting in the digital era. Scholars from German Studies, Media Studies, Museum Studies, Sound Studies, Information Technology, and Art History as well as librarians and preservationists offer insights into the most recent developments in collecting practices.<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<\/div>\n<article id=\"post-4799\" class=\"post-4799 post type-post status-publish format-standard hentry category-faculty-books category-johannes-endres\">\n<div class=\"entry-container\">\n<header class=\"entry-header\"><\/header>\n<p><!-- .entry-header --><\/p>\n<div class=\"entry-content\">\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-4808 alignleft\" src=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2020\/07\/FriedrichSchlegelCoverSmall-195x300.jpg\" sizes=\"auto, (max-width: 195px) 100vw, 195px\" srcset=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2020\/07\/FriedrichSchlegelCoverSmall-195x300.jpg 195w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2020\/07\/FriedrichSchlegelCoverSmall-665x1024.jpg 665w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2020\/07\/FriedrichSchlegelCoverSmall-768x1183.jpg 768w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2020\/07\/FriedrichSchlegelCoverSmall-997x1536.jpg 997w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2020\/07\/FriedrichSchlegelCoverSmall.jpg 1298w\" alt=\"FriedrichSchlegelCoverSmall\" width=\"195\" height=\"300\"><\/p>\n<p class=\"p1\"><span class=\"book-title\">Friedrich Schlegel: \u201cAthenaeum\u201c-Fragmente und andere fr\u00fchromantische Schriften (\u201cAthenaeum\u201c Fragments and Other Early Romantic Writings: Edition, Commentary and Epilogue)<br \/>\n<\/span><span class=\"book-publisher\">2018, Stuttgart: Reclams Universal Bibliothek<\/span><br \/>\n<a href=\"https:\/\/arthistory.ucr.edu\/faculty\/johannes-endres\/\"><span class=\"book-author\">Johannes Endres, author<\/span><\/a><\/p>\n<p>Friedrich Schlegel\u2019s critical writings on literature and art played a central role in the emergence of European romanticism as an intellectual movement. The book assembles and annotates the most important of Schlegel\u2019s texts, prior to his conservative turn in 1808. In addition to the texts, which the edition presents according to their first prints (undoing modifications and modernizations previous editions have introduced), the volume also provides extensive explanations of Schlegel\u2019s language and the many references he makes. The epilogue sheds light on the various complexities of Schlegel\u2019s thinking and, following the concept of the <em>Reclam Universal Library,<\/em> renders it accessible to a wider audience.<\/p>\n<p class=\"p1\"><span style=\"font-size: small;\">&nbsp;<\/span><\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<p><!-- .entry-content --><\/p>\n<footer class=\"entry-meta\"><span class=\"in-category\">Posted in <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/\" rel=\"category tag\">Faculty Books<\/a>, <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/johannes-endres\/\" rel=\"category tag\">Johannes Endres<\/a><\/span><br \/>\n<span class=\"sep\"> | <\/span><span class=\"edit-link\"><a class=\"post-edit-link\" href=\"https:\/\/arthistory.ucr.edu\/wp-admin\/post.php?post=4799&amp;action=edit\">Edit<\/a><\/span><\/footer>\n<p><!-- .entry-meta --><\/p>\n<\/div>\n<p><!-- .entry-container --><\/p>\n<\/article>\n<p><!-- #post-4799 --><\/p>\n<article id=\"post-2989\" class=\"post-2989 post type-post status-publish format-standard entry category-faculty-books category-johannes-endres\">\n<div class=\"entry-container\">\n<div class=\"entry-content\">\n<div class=\"entry-content\">\n<p class=\"p1\"><span class=\"book-title\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-3140 size-medium\" src=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2017\/09\/Fetischismus-183x300.png\" alt=\"\" width=\"183\" height=\"300\" srcset=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2017\/09\/Fetischismus-183x300.png 183w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2017\/09\/Fetischismus-625x1024.png 625w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2017\/09\/Fetischismus.png 638w\" sizes=\"auto, (max-width: 183px) 100vw, 183px\" \/>Fetischismus: Grundlagentexte vom 18. Jahrhundert bis in die Gegenwart (Fetishism: Source Texts from the 18th century to the present).<\/span><\/p>\n<p class=\"p1\"><span class=\"book-publisher\">2017, Suhrkamp Verlag (Taschenbuch Wissenschaft): Frankfurt M. <\/span><\/p>\n<p class=\"p1\"><span class=\"book-author\"><a title=\"Johannes Endres\" href=\"https:\/\/arthistory.ucr.edu\/faculty\/johannes-endres\/\">Johannes Endres, author<\/a><\/span><\/p>\n<p class=\"p2\">This volume brings together key contributions from the history of fetishism as a cultural practice, discourse and concept. Texts gathered here stem from a variety of fields and disciplines, including ethnography, anthropology, religious history, sociology, the critique of commodification and consumerism, psychoanalysis, gender studies, aesthetics, semiotics and epistemology. These texts, and their selection and presentation in this book, are concerned with a number of questions, which are crucial to the history of fetishism since the 18th century up to the present: Which forces regulate peoples\u2019 relationships to their favorite things? Does the veneration of a piece of clothing repeat an archaic disposition from a remote religious past? Is the commodity fetish a descendant of the idols of the so-called indigenous peoples? Or is the existence of the fetish only owed to the derogatory and misconstrued views of an opaque and alien \u2018other\u2019 (the \u2018primitive\u2019 people, the childish mind, the bourgeois economy, the pervert)? All texts are carefully introduced and linked to each other through commentaries by the editor, which outline major trajectories of one of the oldest fascinations of humankind \u2013 that with the seemingly meaningful objects that it surrounds itself with.<\/p>\n<p>&nbsp;<\/p>\n<article id=\"post-2989\" class=\"post-2989 post type-post status-publish format-standard entry category-faculty-books category-johannes-endres\">\n<div class=\"entry-container\">\n<footer class=\"entry-meta\"><span class=\"in-category\">Posted in <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/\" rel=\"category tag\">Faculty Books<\/a>, <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/johannes-endres\/\" rel=\"category tag\">Johannes Endres<\/a><\/span><br \/>\n<span class=\"sep\"> | <\/span><span class=\"edit-link\"><a class=\"post-edit-link\" href=\"https:\/\/arthistory.ucr.edu\/wp-admin\/post.php?post=1943&amp;action=edit\">Edit<\/a><\/span><\/footer>\n<\/div>\n<\/article>\n<\/div>\n<p><span class=\"book-title\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-2986\" src=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2015\/07\/Friedrich-Schlegel-Handbuch-210x300.jpg\" alt=\"\" width=\"210\" height=\"300\" srcset=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2015\/07\/Friedrich-Schlegel-Handbuch-210x300.jpg 210w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2015\/07\/Friedrich-Schlegel-Handbuch.jpg 414w\" sizes=\"auto, (max-width: 210px) 100vw, 210px\" \/>Friedrich Schlegel Handbuch: Leben \u2013 Werk \u2013 Wirkung (Friedrich Schlegel Handbook: Life \u2013 Work \u2013 Reception)<\/span><br \/>\n<span class=\"book-publisher\">2017, J.B. METZLER: STUTTGART<br \/>\n<\/span><span class=\"book-author\"><a style=\"line-height: 1.5;\" title=\"Johannes Endres\" href=\"https:\/\/arthistory.ucr.edu\/faculty\/johannes-endres\/\">Johannes Endres, author<\/a><\/span><\/p>\n<p class=\"p2\">Friedrich Schlegel\u2019s life career, from his revolutionary youth over the Jena years up to his catholic conversion, serves as a mirror of the Romantic era as a whole. His theoretical writings laid the groundwork for the idea of Romantic poetry as a &#8220;progressive universal poetry&#8221;; his historical-critical method helped to establish &#8216;Literaturwissenschaft&#8217; (literary studies) in the way it is still practiced today. This handbook presents Schlegel\u2019s oeuvre in its entirety, covering, besides his literary and aesthetic writings, his texts and fragments on classical studies, philosophy, the history of European and world literature, history and politics, and art history, including his many-faceted activities as editor, journalist, and prolific letter writer. Additional chapters address terms and ideas pivotal to his work at large, such as Fragment, Irony, Wit (&#8220;Witz&#8221;), Mythology, Revolution, and Incomprehensibility. The book, which features contributions from internationally recognized Schlegel and Romanticism scholars, is the first comprehensive reference work on one of the most influential spearheads of European intellectual history.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<p><!-- .entry-content --><\/p>\n<footer class=\"entry-meta\"><span class=\"in-category\">Posted in <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/\" rel=\"category tag\">Faculty Books<\/a>, <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/johannes-endres\/\" rel=\"category tag\">Johannes Endres<\/a><\/span><br \/>\n<span class=\"sep\"> | <\/span><span class=\"edit-link\"><a class=\"post-edit-link\" href=\"https:\/\/arthistory.ucr.edu\/wp-admin\/post.php?post=1943&amp;action=edit\">Edit<\/a><\/span><\/footer>\n<p><!-- .entry-meta --><\/p>\n<\/div>\n<p><!-- .entry-container --><\/p>\n<article id=\"post-1943\" class=\"post-1943 post type-post status-publish format-standard entry category-faculty-books category-johannes-endres\">\n<div class=\"entry-container\">\n<div class=\"entry-content\">\n<div class=\"entry-content\">&nbsp;<\/div>\n<p class=\"p1\"><span class=\"book-title\"><a href=\".\/Johannes Endres \u2013 Department of the History of Art_files\/Literatur-und-Fetischismus.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\" size-full wp-image-1914 alignleft\" src=\".\/Johannes Endres \u2013 Department of the History of Art_files\/Literatur-und-Fetischismus.jpg\" sizes=\"auto, (max-width: 228px) 100vw, 228px\" srcset=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2015\/07\/Literatur-und-Fetischismus.jpg 228w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2015\/07\/Literatur-und-Fetischismus-200x300.jpg 200w\" alt=\"Literatur und Fetischismus\" width=\"228\" height=\"342\"><\/a>Literatur und Fetischismus: Das Bild des Schleiers zwischen Aufkl\u00e4rung und Moderne (Literature and Fetishism: The Veil-Motif from Enlightenment to Modernity)<a href=\"http:\/\/yalepress.yale.edu\/yupbooks\/book.asp?isbn=9780300204346\" target=\"_blank\" rel=\"noopener noreferrer\"><br \/>\n<\/a><\/span><span class=\"book-publisher\">2014, FINK:&nbsp;MUNICH<br \/>\n<\/span><span class=\"book-author\"><a style=\"line-height: 1.5;\" title=\"Johannes Endres\" href=\"https:\/\/arthistory.ucr.edu\/faculty\/johannes-endres\/\">Johannes Endres, author<\/a><\/span><\/p>\n<p class=\"p2\">European eighteenth-century discourse saw the advent of two concepts, which have been central to our understanding of man\u2019s relationship to the world and himself ever since: the proclamation of the autonomous artwork and the stigmatization of un-enlightened attitudes towards reality as \u203afetishistic\u2039. The book argues that this is not a coincidence. Thus, it explores the discourse on and the phenomenon of fetishism in its major historical manifestations in ethnology, religious philosophy, social and economic theory, and finally psychoanalysis from the eighteenth to&nbsp;the twentieth century. Particular interest is paid to the metaphorical transfer of the veil motif between images and text, including the comparison of both media in the history of aesthetics from Lessing over Kant, Hegel and Nietzsche up to Benjamin and Warburg. The history of modern art thus appears as a revision of a teleology that implies an evolutionary escape of man from its fetishistic beginnings.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<p><!-- .entry-content --><\/p>\n<footer class=\"entry-meta\"><span class=\"in-category\">Posted in <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/\" rel=\"category tag\">Faculty Books<\/a>, <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/johannes-endres\/\" rel=\"category tag\">Johannes Endres<\/a><\/span><br \/>\n<span class=\"sep\"> | <\/span><span class=\"edit-link\"><a class=\"post-edit-link\" href=\"https:\/\/arthistory.ucr.edu\/wp-admin\/post.php?post=1943&amp;action=edit\">Edit<\/a><\/span><\/footer>\n<p><!-- .entry-meta --><\/p>\n<\/div>\n<p><!-- .entry-container --><\/p>\n<\/article>\n<p><!-- #post-1943 --><\/p>\n<article id=\"post-1945\" class=\"post-1945 post type-post status-publish format-standard hentry category-faculty-books category-johannes-endres\">\n<div class=\"entry-container\">\n<header class=\"entry-header\"><\/header>\n<p><!-- .entry-header --><\/p>\n<div class=\"entry-content\"><span class=\"book-title\"><a href=\".\/Johannes Endres \u2013 Department of the History of Art_files\/Der-Code-Der-Leidenschaften.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-1954 size-full alignleft\" src=\".\/Johannes Endres \u2013 Department of the History of Art_files\/Der-Code-Der-Leidenschaften.jpg\" sizes=\"auto, (max-width: 228px) 100vw, 228px\" srcset=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2015\/02\/Der-Code-Der-Leidenschaften.jpg 228w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2015\/02\/Der-Code-Der-Leidenschaften-195x300.jpg 195w\" alt=\"\" width=\"228\" height=\"351\"><\/a>Codes of Passion: Fetishims in the Arts<br \/>\n<\/span><span class=\"book-publisher\">2010, FINK:&nbsp;MUNICH<br \/>\n<\/span><span class=\"book-author\"><a title=\"Johannes Endres\" href=\"https:\/\/arthistory.ucr.edu\/faculty\/johannes-endres\/\">Johannes Endres, co-author<\/a><\/span><span class=\"book-title\"><br \/>\n<\/span>The book contains contributions from scholars from literary, visual and media studies, history, the social sciences, philosophy, anthropology, psychoanalysis, and fashion history. It is the first to focus on the role of fetishism in the arts and their relevance for the discourse on fetishism. Fetishism is a key phenomenon of modern societies. It not only influences religious and mental dispositions but also libidinous object relations in consumerism and mass culture. The contributions thus focus on fetishism as a cultural \u2018index fossil\u2019 and pursue its traces into the fields of force between artists, works, collections, art reception, and beyond. In doing so, the book traces back present cultures of fetishism in art, media, and economy to the origin of fetishism as an intercultural and colonialist concept in the 18th century.<\/div>\n<p><!-- .entry-content --><\/p>\n<footer class=\"entry-meta\"><span class=\"in-category\">Posted in <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/\" rel=\"category tag\">Faculty Books<\/a>, <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/johannes-endres\/\" rel=\"category tag\">Johannes Endres<\/a><\/span><br \/>\n<span class=\"sep\"> | <\/span><span class=\"edit-link\"><a class=\"post-edit-link\" href=\"https:\/\/arthistory.ucr.edu\/wp-admin\/post.php?post=1945&amp;action=edit\">Edit<\/a><\/span><\/footer>\n<p><!-- .entry-meta --><\/p>\n<\/div>\n<p><!-- .entry-container --><\/p>\n<\/article>\n<p><!-- #post-1945 --><\/p>\n<article id=\"post-1956\" class=\"post-1956 post type-post status-publish format-standard hentry category-faculty-books category-johannes-endres\">\n<div class=\"entry-container\">\n<header class=\"entry-header\"><\/header>\n<p><!-- .entry-header --><\/p>\n<div class=\"entry-content\">\n<p><span class=\"book-title\"><a href=\".\/Johannes Endres \u2013 Department of the History of Art_files\/Ikonologie-des-Zwischenraums.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\" size-full wp-image-1957 alignleft\" src=\".\/Johannes Endres \u2013 Department of the History of Art_files\/Ikonologie-des-Zwischenraums.jpg\" sizes=\"auto, (max-width: 228px) 100vw, 228px\" srcset=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2015\/07\/Ikonologie-des-Zwischenraums.jpg 228w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2015\/07\/Ikonologie-des-Zwischenraums-198x300.jpg 198w\" alt=\"Ikonologie des Zwischenraums\" width=\"228\" height=\"346\"><\/a>Iconology of Interspace: The Veil as Medium and Metaphor<br \/>\n<\/span><span class=\"book-publisher\">2005, FINK:&nbsp;MUNICH<br \/>\n<\/span><span class=\"book-author\"><a title=\"Johannes Endres\" href=\"https:\/\/arthistory.ucr.edu\/faculty\/johannes-endres\/\">Johannes Endres, co-author<\/a><\/span><span class=\"book-title\"><br \/>\n<\/span><\/p>\n<p>This volume gathers the proceedings of the conference \u201cVeil: Image, Text, Ritual\u201d, co-organized with Gerhard Wolf at the University of Trier in 2001. Its contributions discuss the veil as an artistic motif, a literary metaphor and an episteme in aesthetics, ethnology, anthropology, philosophy, social and political sciences. Both conference and book brought together specialist from various fields to explore the changes and continuities of representations of the veil. The contributions are tied together by conceptual essays from the editors, which highlight overarching aspects such as textures of opacity, allegories of seeing and reading, thresholds between media, and specters and their garments\u2039. Conference and book realize a fruitful collaboration between academics from literary history, art history, philosophy, and beyond.<\/p>\n<\/div>\n<p><!-- .entry-content --><\/p>\n<footer class=\"entry-meta\"><span class=\"in-category\">Posted in <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/\" rel=\"category tag\">Faculty Books<\/a>, <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/johannes-endres\/\" rel=\"category tag\">Johannes Endres<\/a><\/span><br \/>\n<span class=\"sep\"> | <\/span><span class=\"edit-link\"><a class=\"post-edit-link\" href=\"https:\/\/arthistory.ucr.edu\/wp-admin\/post.php?post=1956&amp;action=edit\">Edit<\/a><\/span><\/footer>\n<p><!-- .entry-meta --><\/p>\n<\/div>\n<p><!-- .entry-container --><\/p>\n<\/article>\n<p><!-- #post-1956 --><\/p>\n<article id=\"post-1951\" class=\"post-1951 post type-post status-publish format-standard hentry category-faculty-books category-johannes-endres\">\n<div class=\"entry-container\">\n<header class=\"entry-header\"><\/header>\n<p><!-- .entry-header --><\/p>\n<div class=\"entry-content\">\n<p><span class=\"book-publisher\"><a href=\".\/Johannes Endres \u2013 Department of the History of Art_files\/Das-depotenzierte-subjekt.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\" size-full wp-image-1952 alignleft\" src=\".\/Johannes Endres \u2013 Department of the History of Art_files\/Das-depotenzierte-subjekt.jpg\" sizes=\"auto, (max-width: 228px) 100vw, 228px\" srcset=\"https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2015\/07\/Das-depotenzierte-subjekt.jpg 228w, https:\/\/arthistory.ucr.edu\/wp-content\/uploads\/2015\/07\/Das-depotenzierte-subjekt-197x300.jpg 197w\" alt=\"Das depotenzierte subjekt\" width=\"228\" height=\"347\"><\/a><\/span><span class=\"book-title\">The \u201cDisempowered\u201d Subject: On the History and Function of Comedy in Heinrich von Kleist\u2019s Works<\/span><span class=\"book-publisher\"><br \/>\n1996, K\u00f6nigshausen &amp; Neumann:&nbsp;W\u00dcRZBURG<br \/>\n<\/span><span class=\"book-author\"><a title=\"Johannes Endres\" href=\"https:\/\/arthistory.ucr.edu\/faculty\/johannes-endres\/\">Johannes Endres, author<\/a><\/span><\/p>\n<p>Kleist scholars tend to imagine the author as the paradigmatic exponent of a tragic mind. The shadows of his tragedies in life and literature seem too heavy and gloomy to leave room for comic tendencies. Although Kleist\u2019s two comedies have always been acknowledged as true highlights in the history of the genre, his comic \u201cstrategies\u201d \u2013 as well as their precedents from Lessing to Freud \u2013 have mostly been ignored. However, with such strategies in mind, the author\u2019s situation appears as one in which the demands of an idealist worldview provoke a retreat to the limited and reduced formats of comedy. Kleist\u2019s massive &#8216;struggle with Schiller&#8217; \u2013 his predominant role model and antipode \u2013 is here reexamined in the light of a general struggle to avoid tragic inevitabilities.<\/p>\n<\/div>\n<p><!-- .entry-content --><\/p>\n<footer class=\"entry-meta\"><span class=\"in-category\">Posted in <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/\" rel=\"category tag\">Faculty Books<\/a>, <a href=\"https:\/\/arthistory.ucr.edu\/category\/faculty-books\/johannes-endres\/\" rel=\"category tag\">Johannes Endres<\/a><\/span><br \/>\n<span class=\"sep\"> | <\/span><span class=\"edit-link\"><a class=\"post-edit-link\" href=\"https:\/\/arthistory.ucr.edu\/wp-admin\/post.php?post=1951&amp;action=edit\">Edit<\/a><\/span><\/footer>\n<p><!-- .entry-meta --><\/p>\n<\/div>\n<p><!-- .entry-container --><\/p>\n<\/article>\n<p><!-- #post-1951 --><\/p>\n<\/div><\/div><\/div>\n<\/div><\/div>\n<\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":0,"parent":13,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-1907","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/arthistory.ucr.edu\/wp-json\/wp\/v2\/pages\/1907","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/arthistory.ucr.edu\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/arthistory.ucr.edu\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/arthistory.ucr.edu\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/arthistory.ucr.edu\/wp-json\/wp\/v2\/comments?post=1907"}],"version-history":[{"count":54,"href":"https:\/\/arthistory.ucr.edu\/wp-json\/wp\/v2\/pages\/1907\/revisions"}],"predecessor-version":[{"id":6628,"href":"https:\/\/arthistory.ucr.edu\/wp-json\/wp\/v2\/pages\/1907\/revisions\/6628"}],"up":[{"embeddable":true,"href":"https:\/\/arthistory.ucr.edu\/wp-json\/wp\/v2\/pages\/13"}],"wp:attachment":[{"href":"https:\/\/arthistory.ucr.edu\/wp-json\/wp\/v2\/media?parent=1907"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}